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March 31, 2014, 11:43 AM

Why the Andrew costume is so dusty and forgotten...


Imagine standing between Peter and John whenever Jesus was speaking, or asking questions, or doing anything directed towards the apostles.  We know Peter's personality, and we get a peak at Johns ("the disciple Jesus loved...."  sigh), and I wonder just what level of fun it was being sandwiched between those two.  Into the picture steps Andrew.  He is the one disciple always grouped closest to Jesus, but seemingly always pushed out when Jesus wanted his closest friends with him.  

Why was he there?  He is always listed near the top, and was the first to be called into discipleship with Jesus.  I think he's there because of this one crazy concept that haunts every church today:  Unity.  Or maybe we need to make it more about sanity than just unity.  Among the brashness of Peter, the ego of John, the thunderous nature of both James and John, the political activism of Simon the Zealot, and the Roman apologist of Matthew the Tax Collector we have the calming and unifying presence of Andrew.  

And thats why Unity (sanity) is so hard.  

No one ever picks Andrew as the apostle they want to be in the classroom skit.  He doesnt have any of the good parts.  He simply stands there next to Peter (who has ALL the good lines).  The big moment is introducing Peter to Jesus, then pointing out the young man with the 5 loaves and 2 fish.  When we play Church, too many claim the roles of Peter and John and leave the role of Andrew to collect dust with the other costumes in the drama closet.  (He's stuck in the box with Boaz, Old Samuel, Aaron, James the Less, and the Ethiopian Eunuch).  

This is not a preacher telling congregants/parishioners to suck it up and do/give more.  This is an observation from a study into the apostles, and the simple truth that we dont ever hear Andrew gripe or complain about his role or exclusion from those pivotal moments shared with the Inner Three.  We simply get him painting a picture of unity (sanity) by connecting people with Jesus and not getting caught up with all the hoopla.  He emphasizes what is most important (getting people to Jesus) and lets others wrestle with the silly things (who will sit at your Right hand Jesus?).  He understands that Jesus is the X-Factor for making ordinary things extraordinary.  

All of this is done from the background, from behind the curtain, where things seem to really matter to Jesus.  Salvation came to Zacchaeus at home, when confession and repentance was done in the presence of Jesus alone.  We have to assume that the fruit of that repentance made itself known quietly through new-found humility and generosity from Zach's tax booth.  When tears were used to wash Jesus' feet, when perfume was "wasted" on anointing Jesus at a party (among sinners, no less), and when a sister is rebuked for missing the point...  its in those moments that we find the characteristics of Andrew coming into the light, displayed by Jesus.  

 This is where Unity (sanity) is cultivated.  The media or Hollywood cannot be the fuel for our country's revival.  Mega-Churches are not the soil where revival is born.  Those places are the playground for Peter and John.  And while important and powerful places for discussion and action, revival has its roots in much more humble places:  our homes;  our schools; in line at Walmart when you're in a terrible rush; at work when the boss is being a nincompoop.  When we display our desire for the character of Jesus to be on display in our lives, we can slip into the background.  When our words bring comfort and peace, and do not add fuel to the fire, we let Andrew speak.  When our presence takes tension down a few notches and not up, towards the boiling point, we are Andrew.  I wish we got to see more of Andrew in the Gospels.  Wait, I just wish I got to see more of Andrew when I look in the mirror.  I'm too busy trying to get my fake beard to look more like Peter's.  

 

 


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