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January 5, 2015, 9:00 AM

If it matters here, it better matter there.


We started step one into a sermon series journey yesterday (1/4/14)  that will push through the difficult topics of church stagnation, evangelism, and the important need for all that believe to believe out loud.  To summarize quickly:  Church, the Tabernacle, or the Temple were never meant to be the source or center of faith development in God's people.  From the beginning, God wanted to "dwell among his people... (Exodus 25:8), and the Tabernacle was that place.  It was meant to be a solidarity in the Kingdom, meaning ONE building.  The stories and the learning of faith that grew belief happened at home, away from the Tabernacle.  The only practical event that happened at the Tabernacle for the average Israelite was the dropping off (and sometimes the slaughtering) of a sacrifice.  Home is where belief took hold, and the stories became identity.

Moving that timeline up a few years, we have created a system of holy places that we allow God to reside in.  They are usually ornate, well maintained, and look very different than the homes we populate.  Within the walls of "Church" we spend our time with God... and then we leave, turning Joshua's statement about his family's belief ("As for me and my house, we will serve the LORD." - Joshua 24:15) into something much more manageable:  "As for me and my house, we will go to church regularly..."  

While regular attendees, consistent giving, and a pool of volunteers are the hope and dream for every preacher, there has to be more to what the Body of Christ is held accountable to.  Familiar faces are a welcome sight every time I get up to preach.  But if that pool of faces never changes, it speaks to a stagnation in the outreach of the Body, and a limit to what we are capable of doing in our community.  We receive the blessing of gathering together every week, growing in our time together.  For what purpose?  If it is to make us feel good, or as if we have completed some checklist or appeased our conscious because that's what good Christians do (we've thrown Hebrews 11:25 around enough to know that good Christians always go to Church!), we're missing the point!  THAT'S where this series is going, and I hope we get there together.  

To run back to the title of this blog (sorry it took so long to get there), I want to throw out a couple statements to be evaluated by each of us in light of the bigger picture presented by the series: 

 - Agree or Disagree: Every Church service (the Sunday morning type) needs to contain the following:  Prayer, Worship, Communion, and Teaching from the Bible.   

 - Agree or Disagree: The Church needs an excellent Sunday School program to teach our children the essentials of Faith and growing up in the Lord.  

I'm assuming most, if not all, will agree with both of these statements (so do I, in case you were wondering where this series or blog were going).  There is nothing wrong with either of these statements being expected or even demanded from every institution professing itself to be a gathering of believers.  Lets turn it on its head though and address it through the premise of the series:  If you expect or demand these actions when you go to Church, it is fair and just for us (ministers, church leaders, etc...) to expect and demand them in your home as well.  

What is expected at Church must be expected at home.  Prayer must be fluid, moving, and relevant; not just perfunctory and rote (before meals and bed).  Worship is a lifestyle, not a song.  Your radio dial and speech patterns speak more to your tastes in worship than the song selections or instrumentation on Sunday.  Communion means something far greater than a once-a-week, momentary remembrance of the powerful sacrifice of Christ.  It is an immersion into a life of grace, making every meal an opportunity to remember and be thankful.  And teaching the Bible, knowing the stories, and setting a foundation in scripture is vital to the existence of the soul traveling this dark world.  One or two sessions a week is not going to light anyone's path, nor set it straight.  There is no further evidence needed to the content of teaching (or lack thereof) at home than when a book is called out for everyone to turn to, and the first stop for a student is the Table of Contents or the question:  "Is that in the Old or New Testament?"  

If it happens here, it must happen there.  

This is stop #1 on the journey.  I hope we stick together through this, and I pray that our future together looks unfamiliar and a lot more like Jesus. 

 


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